When you are going on Hajj through government of your country, you curse or praise your won government due to the facilities provided to you ... Most of the Hajis are not aware of the limitations of the governments of different countries in saudi arabia...
First of all, the transportation and accommodation are the responsibilities of your own government. For example I went on Hajj in 2018 through government package from Pakistan, so the ticket, transportation and food was given by the government of Pakistan. The hotels provided to government based hajis are usually far away from the Haram, specifically in Makkah. Most of the Hajis were placed in Aziziyah, whereas several Hajis were placed in Battha Qureish, a newly developed town in makkah.
24 hours transportation is provided to the hajis living far from Haram and 3 times food was provided to us in the hotels and the quality of food was great. Yes the taste may not appeal most of the people but it was more good than the food available in makkah on different restaurants. Yes it takes almost 40 minutes to reach the Haram from hotel and that is why half of the prayers are usually offered in our own locality.
The maktab is the office which is responsible for facilitating Hajis during the 6 days of Hajj in Mina, Arafat, Jamraat and Muzdalifah. These maktabs are supervised by saudis and there is no role of the government of your country in managing or dealing with your maktabs. Even hotels were also provided to the government from the maktab you are dealing with on Hajj.
My maktab was number 80, which is near to Mina Train Station # 02. However 2 families known to me were placed in maktab # 84 and maktab number 87. Both of these maktabs were adjacent to eachother but far away from the train stations. We were given the train tickets but other people in different maktabs were not given the tickets, specially those whose maktabs are away from the stations.
When we were residing in Mina, food was provided to us from maktab facilitator and there is no role of Pakistani government to instruct them about food. Several time quality of the food was compromised and short of food is also noticed.
One more problem is that your maktab provides you a blanket with a thin foam to sleep and there are several hajis who didnt even get this foam with blanket even. Yes, this is the lackness at maktab's end but you cant do anything there.
If you get the tickets/pass of train, you can travel by your own timings, although maktabs are instructted to carry their hajis on specific timings. But even if you go alone, nobody stops you. It is better to go arafat with your maktab otherwise you may not find the maktab locality in arafat.
Most of the people who travels with the train forget the thing that the whole population will leave arafat at the time of maghrib so it take hours standing on the train station on arafat in the evening. Better time is to leave your maktab at 5:00pm and wait near the train station so that you may leave early when the time of the maghrib reach there. Please note that you are not allowed to leave the boundaries of arafat before maghrib. And all the train stations in arafat exists within the boundaries of arafat so you may not fear for leaving your maktab locality . I saw several Hajis whio left at 7 and reach Muzdalifah around 12 am night. 5 hours waiting in the queue is too much time which should be saved if your management is perfect.
I left at 6:15 whereas the maghrib time was around 6:45 pm and due to leaving the camp late, I had to wait around 2 hours on the station. But still I reached at station earlier so got the train earlier, else it might took 5 hours standing in the queue of train.
It is better to stay whole night in Muzdalifah but keeping in mind the time of Fajr. I saw many people who offered Fajar earlier than the time, although the saudi government fire a cannon at the time of Fajr so that people may hear the sound but several people makes the mistake and leave muzdalifah early dawn before fajr..which is not allowed. Therefore wait for the fajr time, offer the fajr prayer in muzdalifah and then you can leave muzdalifah as you have fulfilled the wajib requirement for staying in muzdalifah.
کہتے ہیں بارش رحمت ہوتی ہے ... اور وہ بھی کیا بارش ہو جو آپکو مسجد الحرام کے صحن میں مل جائے .. ہمنے بھی اشا کی نماز باجماعت ادا کی .. اور امام بھی امام سدیس .. حرام میں حسرت ہی ہوتی ہے کہ امام سدیس کی قرات مل جائے ... اور گھڑیاں بھی وہ اگلے دین روانگی ہو ... جذبات اپنے عروج پی... ہر گہری جیسے یہ احساس کہ عبادت کہ جو حق تھا وہ ادا نہ ہوا ... اس دین نماز اس صحن میں پڑھی جہاں سے سبیل زمزم قریب ہے اور وہ مقام محبّت قریب ہے جہاں ولادت سرور کونین کا عظیم ترین واقعہ پیش آیا ... نماز کے فورن بعد اسی اندھی چلی کہ مسجد کے مینار دھندهلے نظر آنے لگے ... اچانک گرج چمک کے ساتھ بارش بھی شروع ہوگئی ... ہم جیسے بھاگتے ہوے ہونے اسٹاپ کی جانب گئے .. گورمنٹ پیکج تھا .... اسلیے رہائش عزیزیہ میں میں تھی ... اچانک جیسے بجلی کا کڑاکا ہوا ... اور جیسے زمین لرز گی ... کچھ لوگوں نے اللہ اکبر کی سدا بلند کی تو کچھ لوگ کلمہ پڑھنے لگے ... ہم بھی بھاگتے بھیگتے اسٹاپ پر پوھنچے اور بس پکڑ کر ہوٹل کی جانب روانہ ہوے ... جب ہوٹل پوہنچے تو لوگوں کو اس حسرت میں پایا کہ کاش حرام کی بارش مل جاتی ... تھوڑی در بعد ہمارے ایک دوست بھی حرم سے واپس آگئے.. کہنے لگے کہ آج میری دیرینہ خواہش پوری ہوگئی... میں اسوقت مطاف میں تھا ... اور بارش میں بس کعبہ کی رونق تھی جو اس سے نگاہ نہیں ہٹ رہی تھی .. کیا سکوں تھا، کیا مزہ تھا ... میں نے کہا کہ دوست ... وہ کعبہ کا جلال تھا جسنے تمھیں اتنا محو کرلیا کہ کچھ ہوش ہی نہ رہا ... ورنہ بہار تو اسی افراتفری تھی جیسے بجلی وہیں گری ... کاش میں بھی اس وقت مطاف میں ہوتا ... اور کعبہ کا وہ منظر دیکھ پاتا ... کچھ حسرتیں پوری نہیں ہوتیں .. اور کچھ لوگوں کو وہ ضرور ملتا ہے جسکی وہ تمنا کرتے ہیں ...
Some of our Muslim brothers claim that there was only one daughter of prophet Muhammad s.a.w and she was Bibi Fatima r.a. and the other 3 females who were named as "Bint e Muhammad s.a.w" were the nieces of Bibi Khadija r.a. However, this is not true. There are several proofs from Quran o Hadith that there were 4 daughters of Prophet Muhammad s.a.w.
We can see that Prophet Muhammad s.a.w was just 25 when he got married with Bibi Khadija r.a. who was 40, at the time of marriage. Prophet s.a.w was born in 571 AD according to many historians. According to this narration, he might become 25 years old in 596 AD, when he got married. Several narrators said that Hazrat Qasim r.a. was born in 597 AD and then Zainab bint Muhammad s.a.w was born in 597 AD.
Unfortunately people who claim that Muhammad s.a.w had only one daughter, say that Prophet s.a.w got first child when he was 29. That is not true because of several reasons, given as under:
1. Bibi khadija r.a. was 40 at that age when Prophet s.a.w married to her. It is more difficult for a woman of 45 years of age to give birth than a 40 years old woman.
2. There is no reason available why they didnt get any child for 5 years approx.
3. ALLAH Almighty portrays him an example, best of the best, It would be considered as a blame on Prophet s.a.w if somebody believes that he didnt have a child for 5 years.
Whereas there are several historians who wrote that Prophet s.a.w got a child Qasim r.a. in the very next year of his marriage.
Moreover, Prophet s.a.w was praised by ALLAH by following verses:
“And Verily. for you (Muhammad (S)) are on an exalted (standard of) character” (Quran, Surah Al-Qalam:4).
Nobody, either arab or non-arab could criticize prophet s.a.w in any matter of life. When Ibrahim son of Muhammad s.a.w died, prophet s.a.w was very saddened.
It is reported that when he died, 'Amr ibn al-'As said: "Muhammad is without posterity because none of his male children stayed alive". In response to him the Surah Al-Kawthar and the verse, "Indeed it is your enemy who is without posterity" was revealed. (Wikipedia)
ALLAH Almighty specified that Prophet s.a.w is not the "father" of any of your men..... But yes he is the father of his daughters. ALLAH says in Quran:
“Muhammad is not the father of any of your men, but (he is) the Apostle of God, and the Seal of the Prophets: and God has full knowledge of all things. (Quran 33:40)"
We all know that Hazrat Zayd Bin Haritha r.a. was know as the adopted son of Muhammad s.a.w, but it the verse above has clarified the misconception that there is no men on earth who could claim Prophet Muhammad s.a.w his father. Regarding the names of the fathers, another verse clarifies this misconception:
Call them by their fathers' names ...
— Sura al-Ahzab Quran 33:5 (Translated by Yusuf Ali)
After that Zayd was being called as Zayd bin haritha. So how come the "adopted" (if) daughters were to be called as "Bint e Muhammad" s.a.w. The daughters of prophet were commonly known and called us daughters of Prophet s.a.w till their life ended, as the daughters of prophet Muhammad s.a.w were died during his lifetime except Bibi Fatima r.a.
Prophet s.a.w. reminded people several time of his daughters like an event when Hazrat Ali r.a. wanted to marry with another girl, Prophet s.a.w told :
'Ali bin Husain said that Miswar bin Makhramah told him that:
'Ali bin Abu Talib proposed to the daughter of Abu Jahl, when he was married to Fatimah the daughter of the Prophet. When Fatimah heard of that she went to the Prophet, and said: "Your people are saying that you do not feel angry for your daughters. This 'Ali is going to marry the daughter of Abu Jahl." Miswar said: "The Prophet stood up, and I heard him when he bore witness (i.e., said the Shahadah), then he said: 'I married my daughter (Zainab) to Abul-As bin Rabi', and he spoke to me and was speaking the truth. Fatimah bint Muhammad is a part of me, and I hate to see her faced with troubles. By Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah will never be joined together in marriage to one man." He said: So, 'Ali abandoned the marriage proposal.
Ibn e Majah : https://sunnah.com/urn/1263180
When another daughter i.e. Umm Kulthum bint Prophet Muhammad s,a.w died, another hadith is commonly come to us i.e. :
Muhammad bin Sirin narrated that Umm ‘Atiyyah said:
“The Messenger of Allah (ﷺ) entered upon us when we were washing his daughter Umm Kulthum. He said: ‘Wash her three or five times, or more than that if you think you need to, with water and lote leaves, and put camphor or a little camphor in (the water) for the last washing. When you have finished, call for me.’ When we finished, we called him, and he gave his waist-wrapper to us and said: ‘Shroud her with it.’”
https://sunnah.com/urn/1288080
In another hadith the daughter of Prophet saw was named :
Anas b. Malik said that he saw a striped garment over Umm Kulthum, daughter of the Messenger of Allah (ﷺ). He said:
The word "siyara" means striped with silk.
https://sunnah.com/abudawud/34/39
Hazrta Usman Bin Affan r.a. were called as Zul Noorain because he married to 2 daughters of Prophet s.a.w , which is also found in ahadith... When the Ruqayyah bint Muhammad s.a.w. died, Prophet s.a.w gave his second daughter Umm Kulthum to his nikkah by stating:
It was narrated from Abu Hurairah that:
The Prophet met 'Uthman at the door of the mosque and said: "O 'Uthman! Jibril has told me that Allah married you to Umm Kulthum for a dowry like that of Ruqayyah, provided that you treat her as you treated Ruqayyah."
https://sunnah.com/urn/1253910
Umm 'Ayyash, the slave woman of Ruqayyah, the daughter of the Messenger of Allah, said:
"I used to help the Messenger of Allah perform ablution, when I was standing and he was sitting."
https://sunnah.com/urn/1253910
In another hadith discussing zaynab as daughter of Prophet s.a.w :
Narrated Aisha, Ummul Mu'minin:
When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom Abul'As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul'As. When the Messenger of Allah (ﷺ) saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah (ﷺ) made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah (ﷺ) sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back.
https://sunnah.com/abudawud/15/216
Several ahadith proves that Prophet s.a.w was the father of 4 daughters not one... However, some of our brothers dont agree with this and relate other daughters as nieces of Khadijah bint Khawlid r.a. None of the book of hadith which are believed to be the collection of "Sahih" ahadith never discussed any such kind of relation with prophet Muhammad s.a.w that 3 females were not his daughters but the nieces of Khadija r.a ... Moreover, if it was true, all other three females were never called as Bint e Muhammad s.a.w.
People also referred to the event of Mubahila and states that IF Prophet s.a.w had other daughter, he would have asked them to come on the day of Mubahila... Their arguments also stands for the ayah tathir. and Hadith Kisa... As far as the mubahila is concerned, the even took place in 10th Hijri, the last year of Prophet s.a.w life, when all of his daughters and son were died except Fatimah Bint Muhammad s.a.w, therefore the arguments on mubahila are invalid. Hidith Kisa was also related to the same event.
عجیب بات ہے مدینے کی .... یہاں نمازوں کی پابندی خود بخود ہوجاتی ہے خاص طور پی فجر .. جیسے دل کرتا ہے رات میں سو ہی نہیں
صبح فجر کے وقت کی ٹھنڈی ہوایں مسجد نبوی (ص) کے صحن میں ایسے استقبال کرتی ہیں جیسے انسان کو انعام مل رہا ہے ... عام طور سے فجر کے وقت اٹھنا ویسے ہے گراں گزرتا ہے ... اقبال نے شکوہ میں اسی کا ذکر کچھ اسے کیا : کس قدر تم پہ گراں صبح کی بیداری ہے
ہم سے کب پیار ہے! ہاں نیند تمھیں پیاری ہے طبعِ آزاد پہ قیدِ رمَضاں بھاری ہے تمھی کہہ دو، یہی آئینِ وفاداری ہے؟ قوم مذہب سے ہے، مذہب جو نہیں، تم بھی نہیں جذبِ باہم جو نہیں، محفلِ انجم بھی نہیں
... لیکن مدینہ ایک الگ ہی دنیا ہے ... یہی دیکھیں کہ "ریاض الجنہ " مدینے میں ہے ... حالانکہ مکّہ کا مقام ایک طرف ... لیکن جنّت کا ٹکڑا مدینے میں ہے ... سنا ہے کعبہ کا پرنالہ ( میزاب رحمت ) بھی مدینے کی سمت ہی اشارہ کرتا ہے ... فجر کے بعد جنّت البقیع کے دروازے کھلے ہوتے ہیں جو وہاں جانا چاہیں وہاں چلے جایں اور جو مسجد قبا جانا چاہیں وہاں چلے جایں ... مسجد قبا میں دو رکعت نفل کا ثواب مقبول عمرے کے ثواب جتنا ہے ... رسول الله (ص) نے فرمایا
Abul-Abrad, the freed slave of Banu Khatmah, said that he heard Usaid bin Zuhair Ansari who was one of the Companions of the Prophet (ﷺ) narrating that the Prophet (ﷺ) said:
حرم سے کوئی 5 کلو میٹر کے فاصلے پر کدئی کے علاقے میں ایک پہاڑ موجود ہے ... زائرین اس پہاڑ کے دامن میں اکثر کھڑے نظر آتے ہیں ... کچھ لوگ اوپر بھی جا رہے ہوتے ہیں ... جہاں ایک غار ہے ... جی ہاں یہ ووہی غار ہے جس میں حضور (ص) نے حضرت ابو بکر (ر) کے ساتھ قیام فرمایا ...جس رات آپ (ص) نے ہجرت فرمائی... اور کفّار نے آپکو پکڑنے والوں کے لیے ١٠٠ سرخ اونٹ کا اعلان کیا ... تو لوگ اس پہاڑ کے دامن تک ٢ آدمیوں کے قدموں کے نشان تھے اسکے بعد صرف ایک آدمی کے قدموں کے نشانات ... کیونکہ پہاڑ کے اوپر ابو بکر (ر) حضور (ص) کو اپنے کندھے پر بیٹھا کر لے کر گئے تھے... اسی غار میں ابو بکر (ر) کے پاؤں پر سانپ نے ڈس لیا تھا اور تکلیف سے آپکے آنسوں حضور (ص) کے رخسار پر گر پڑے جس سے آپ (ص) نیند سے بیدار ہوے ..
آج بھی اس پہاڑ پی ہر انسان نہیں چڑھ سکتا ... اور ١٤٠٠ سال قبل ...
وہ کیا دن ہوگا ؟
حضرت عمر (ر) ابو بکر (ر) سے کہتے تھے ... میری ساری عمر کی نیکیاں للو ... بس وہ ایک رات مجھے دے دو جس میں تمھارے زانوں پر حضور (ص) سو گئے تھے ...
وہ کیا دن ہوگا ؟
اسی پہاڑ کے راستے میں دوران ہجرت آپ کے پیچھے سراقہ نے تعقب کیا اور آپکو جا لیا ... حضور (ص) کی دعا سے سراقہ کا گھوڑا زمین میں دھنس گیا ... سراقہ نے آپ (ص) سے مافی مانگی اور واپس ہوگیا ... تھوڑی دور جا کر پھر ١٠٠ اونٹ کا لالچ اگیا .... جیسے ہی آپ (ص) کو پکڑنے واپس آیا ... گھوڑا پھر زمین میں دھنس گیا ... پھر معافی مانگی اور پلٹ گیا ... تیسری بار پھر لالچ میں آکر آپ (ص) کے پیچھے آیا .... تو اس بار حضور (ص) نے فرمایا... سراقہ تو ١٠٠ اونٹ کے لالچ میں ہے ...’’سراقہ بن مالک! جب تم کِسریٰ کے کنگن پہنو گے تو تمھیں کیسا لگے گا؟‘‘
... اب کی بار جب پلٹا تو دل بدل چکا تھا ... اور حضور (ص) کے الفاظ کانوں میں گونج رہے تھے اور بس ایک یہی سوچ تھی ...
وہ کیا دن ہوگا جب کسرہ کے کنگن میرے ہاتھ میں ہوں گے ...
عجیب منظر ہے جنّت البقیع قبرستان کا ... یہاں اہل بیت بھی ہیں اور اہل ہدایت بھی... یہاں احد کے شہدا بھی ہیں اور ابن محمّد بھی ... ایک جانب امام حسن اور دوسری جانب ذالنورین بھی .... فجر کے وقت کا منظر ... ایک جانب سورج طلوع ہو رہا تھا ایک جانب چاند چمک رہا تھا... اور گنبد خضرا کا نظارہ .... جیسے ہمیں ١٤٠٠ سال پیچھے لے گیا ... سلام ہے ان عظیم ہستیوں پر جو یہاں دفن ہیں ... ہاں انہی قبروں میں ایک طرف ایک اور قبرہے جو عشق رسول کی داستان ہے .. یہ امام مالک کی قبر ہے... کہتے ہیں یہ ساری عمر مدینہ چھوڑ کر نہیں گئے کہ کہیں اور موت نہ آجاے... ایک بار نبی (ص) کی خواب میں زیارت ہوئی ... حکم ہوا حج پر جاؤ... تم واپس یہیں آؤ گے .. تو اس یقین کے ساتھ گئے کہ واپس مدینہ آنا ہے ... کہیں اور نہیں دفن ہونا ... یہ وہ عاشق ہیں جو مدینے کی گلیوں میں دیواروں کے ساتھ چپک کر چلتے تھے کہ کسی اسے راستے پر پاؤں نہ رکھ دوں جہاں حضور (ص) کے قدم مبارک لگے ہوں... اس پر بھی عالم یہ تھا ک پاؤں میں چپل نہیں پہنتے تھے ...
اور دوسری جانب کچھ اسے مسلمان تھے جو عاشق اتنے تھے ک سنہری جالیوں ک سامنے ہاتھ اٹھا کر نعرے لگا رہے تھا ... ہاتھوں میں چپل اس لئے تھی کہ کہیں غایب نہ ہوجاے ...!
مسجد نبوی (ص) کے دروازے نمبر ٦ سے باہر نکلا تو سامنے مسجد غمامہ ہے . اسی طرف تھوڑا اور آگے بڑھا تو سعودی پوسٹ کا دفتر ہے .. جس سے متصل گلی میں ایک مسجد کا مینار نظر آرہا تھا ... قریب گیا تو مسجد کا رقبہ ١٠٠ گز کہ قریب ہوگا ... مسجد کچھ اس طرح چھپی ہوی تھی کہ کوئی اندر جا نہیں سکتا تھا ... کیوں کہ اسکے ساتھ ہی ایک بڑی بلڈنگ زیر تعمیر تھی... ایک صاحب سے معلوم ہوا کہ یہ مسجد اس جگہ خلافت عثمانیہ کے دور میں بنائی گئی تھی. یہ اس انسان کا گھر تھا جسکی ٢٢ لاکھ مربع میل پر حکومت تھی.
جس کے رعب سے شیطان بھی ڈرتا تھا . جو بیت ا لمقدس میں فاتح کی حثیت سے داخل ہوا تو غلام اونٹ پر تھا اور رسی مالک کے ہاتھ میں تھی. یہ وہ حکمران تھا جو کسرہ کے محل کا مالک ہوسکتا تھا لیکن اسے گھر میں رہتا تھا جہاں نماز کی 4 صفیں نہیں بن سکتی تھیں.. وہ چالیسواں شخص تھا جس نے اسلام قبول کیا... لیکن اس کے بعد مسلمانوں نے کعبہ میں نماز پڑھی.. جس کی بیٹی زوجہ رسول (ص) ہیں ... جس کے لئے خود نبی (ص) نے فرمایا کہ میرے بعد اگر کوئی نبی ہوتا تو وہ عمر ہوتا لیکن.."لا نبی بعدی" ...!
1. “Jinko tum khuda k siwa pukarte ho wo aik makhi bhi nhi bna sakte agarche is k liye sab jama ho jayain, aur agar in se makhi ko cheen liya jaaye to usse is se chura bhi nhi saktey ya talib-o-matloob bilkul gaye guzre hain”(AL_HAJJ: 73)
2. "Bhala wo kon hay jo rozi dey tumko, agar ALLAH apni rozi band kar dey"(Al-mulk:21)
2 Types of Sajda
==============
1. Sajda Ibadat
Prostrating in worship to anything besides Allah Ta’ala is Shirk
Reference:
========
The Holy Qur’an states: “Worship Allah only and do not ascribe anyone as His partner.” (Surah Nisaa, verse 36)
Never was this Sajda-e-Ibaadat permissible for anyone. “Do not prostrate to the sun or the moon but prostrate to Allah.” (Surah Haa Meem Sajdah, verse 37)
2. Sajda Tazeemi
Allah allowed this only for specific people.
Reference
========
1. “And remember when We ordered the Angels to prostrate to Adam.” (Surah Baqarah, verse 34)
2. “They (the parents and brothers of Hazrat Yusuf (Alaihis Salaam) fell in prostration to him.” (Surah Yusuf, verse 100)
Reference from 3 Hadith
=====================
Hazrat Abu Hurairah (radi Allahu anhu) states that the Messenger said, “If I were to make anyone to make Sajda for any creation, I would order a woman to prostrate to her husband.” (Mishkaat Shareef, pg. 281, with ref. to Tirmidhi) Mulla Ali Qari writes under this Hadeeth, “Sajda for Ghair-Allah (anyone besides Allah) is not permitted.” (Mirqat, Vol. 3, pg. 467)
Hazrat Qais bin Sa’ad (radi Allahu anhu) states, “I visited the city of Heera where I saw that the people there made Sajda for their leaders. I thought in my heart that Rasoolullah (Sallal Laahu Alayhi Wasallam) is much more worthy of prostration.” The Sahabi then came to Rasoolullah (Sallal Laahu Alayhi Wasallam), related what he witnessed and said that he was more worthy of Sajda. The Noble Messenger (Sallal Laahu Alayhi Wasallam) then asked him, “If you pass my Mazaar (Tomb), will you make Sajda to it?” He answered, “No.” Rasoolullah (Sallal Laahu Alayhi Wasallam) then said, “Don’t ever prostrate to it. If I were to command Sajda, I would definitely order women to prostrate to their husbands.” (Mishkaat, pg. 286, with ref. to Abu Dawood)
Sayyidah Aisha (radi Allahu anha) reports that the Holy Prophet (Sallal Laahu Alayhi Wasallam) to have said, “May the Curse of Allah be upon the Jews and Christians because they have made the graves of their Prophets places towards which they make Sajda.” (Mishkaat, pg. 69, with ref. to Bukhari and Mulsim)
2 Types of Sajda
==============
1. Sajda Ibadat
Prostrating in worship to anything besides Allah Ta’ala is Shirk
Reference:
========
The Holy Qur’an states: “Worship Allah only and do not ascribe anyone as His partner.” (Surah Nisaa, verse 36)
Never was this Sajda-e-Ibaadat permissible for anyone. “Do not prostrate to the sun or the moon but prostrate to Allah.” (Surah Haa Meem Sajdah, verse 37)
2. Sajda Tazeemi
Allah allowed this only for specific people.
Reference
========
1. “And remember when We ordered the Angels to prostrate to Adam.” (Surah Baqarah, verse 34)
2. “They (the parents and brothers of Hazrat Yusuf (Alaihis Salaam) fell in prostration to him.” (Surah Yusuf, verse 100)
Reference from 3 Hadith
=====================
Hazrat Abu Hurairah (radi Allahu anhu) states that the Messenger said, “If I were to make anyone to make Sajda for any creation, I would order a woman to prostrate to her husband.” (Mishkaat Shareef, pg. 281, with ref. to Tirmidhi) Mulla Ali Qari writes under this Hadeeth, “Sajda for Ghair-Allah (anyone besides Allah) is not permitted.” (Mirqat, Vol. 3, pg. 467)
Hazrat Qais bin Sa’ad (radi Allahu anhu) states, “I visited the city of Heera where I saw that the people there made Sajda for their leaders. I thought in my heart that Rasoolullah (Sallal Laahu Alayhi Wasallam) is much more worthy of prostration.” The Sahabi then came to Rasoolullah (Sallal Laahu Alayhi Wasallam), related what he witnessed and said that he was more worthy of Sajda. The Noble Messenger (Sallal Laahu Alayhi Wasallam) then asked him, “If you pass my Mazaar (Tomb), will you make Sajda to it?” He answered, “No.” Rasoolullah (Sallal Laahu Alayhi Wasallam) then said, “Don’t ever prostrate to it. If I were to command Sajda, I would definitely order women to prostrate to their husbands.” (Mishkaat, pg. 286, with ref. to Abu Dawood)
Sayyidah Aisha (radi Allahu anha) reports that the Holy Prophet (Sallal Laahu Alayhi Wasallam) to have said, “May the Curse of Allah be upon the Jews and Christians because they have made the graves of their Prophets places towards which they make Sajda.” (Mishkaat, pg. 69, with ref. to Bukhari and Mulsim)
2 Types of Sajda
==============
1. Sajda Ibadat
Prostrating in worship to anything besides Allah Ta’ala is Shirk
Reference:
========
The Holy Qur’an states: “Worship Allah only and do not ascribe anyone as His partner.” (Surah Nisaa, verse 36)
Never was this Sajda-e-Ibaadat permissible for anyone. “Do not prostrate to the sun or the moon but prostrate to Allah.” (Surah Haa Meem Sajdah, verse 37)
2. Sajda Tazeemi
Allah allowed this only for specific people.
Reference
========
1. “And remember when We ordered the Angels to prostrate to Adam.” (Surah Baqarah, verse 34)
2. “They (the parents and brothers of Hazrat Yusuf (Alaihis Salaam) fell in prostration to him.” (Surah Yusuf, verse 100)
Reference from 3 Hadith
=====================
Hazrat Abu Hurairah (radi Allahu anhu) states that the Messenger said, “If I were to make anyone to make Sajda for any creation, I would order a woman to prostrate to her husband.” (Mishkaat Shareef, pg. 281, with ref. to Tirmidhi) Mulla Ali Qari writes under this Hadeeth, “Sajda for Ghair-Allah (anyone besides Allah) is not permitted.” (Mirqat, Vol. 3, pg. 467)
Hazrat Qais bin Sa’ad (radi Allahu anhu) states, “I visited the city of Heera where I saw that the people there made Sajda for their leaders. I thought in my heart that Rasoolullah (Sallal Laahu Alayhi Wasallam) is much more worthy of prostration.” The Sahabi then came to Rasoolullah (Sallal Laahu Alayhi Wasallam), related what he witnessed and said that he was more worthy of Sajda. The Noble Messenger (Sallal Laahu Alayhi Wasallam) then asked him, “If you pass my Mazaar (Tomb), will you make Sajda to it?” He answered, “No.” Rasoolullah (Sallal Laahu Alayhi Wasallam) then said, “Don’t ever prostrate to it. If I were to command Sajda, I would definitely order women to prostrate to their husbands.” (Mishkaat, pg. 286, with ref. to Abu Dawood)
Sayyidah Aisha (radi Allahu anha) reports that the Holy Prophet (Sallal Laahu Alayhi Wasallam) to have said, “May the Curse of Allah be upon the Jews and Christians because they have made the graves of their Prophets places towards which they make Sajda.” (Mishkaat, pg. 69, with ref. to Bukhari and Mulsim)
